KNOCKANURE
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Self-control, the ability to resolve a conflict between two competing desires, is frequently touted as the golden key to success. But many of the most popular ideas about self-control are actually at odds with how it really operates.
Here to unpack some of the lesser-understood and counterintuitive ideas around discipline and willpower is Michael Inzlicht, a professor of psychology who has studied the nature of self-regulation in depth. In the first part of our conversation, Michael unpacks the popular ego depletion model of willpower and how it hasn’t held up to scientific scrutiny. We then turn to the surprising fact that the people who seem to exhibit a lot of self-control don’t actually exercise a lot of discipline and restraint in their lives, that the achievement of goals is more a function of having virtuous desires, and what contributes to having those desires.
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Today’s Gospel and Psalm give us the flip side of the First Reading. In both, we hear of Jesus’ sufferings from His point of view. Though His enemies surround Him, He offers Himself freely in sacrifice, trusting that God will sustain Him.
But the Apostles today don’t understand this second announcement of Christ’s Passion. They begin arguing over issues of succession—over who among them is greatest, who will be chosen to lead after Christ is killed.
Again they are thinking not as God but as human beings (see Mark 8:33). And again Jesus teaches the Twelve—the chosen leaders of His Church—that they must lead by imitating His example of love and self-sacrifice. They must be “servants of all,” especially the weak and the helpless —symbolized by the child He embraces and places in their midst.
This is a lesson for us, too. We must have the mind of Christ, who humbled Himself to come among us (see Philippians 2:5–11). We must freely offer ourselves, making everything we do a sacrifice in praise of His name.
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Reflect
24th Sunday
Sean Sheehy
Why Jesus asked, “Who Do People Say I Am?”
Have you ever wondered about how people perceive you? Who does your family, friends, co-workers, and the people in your neighborhood say that you are? Sometimes people claim they don’t care what others view them. What really matters is who God says I am! It’s important to realize that who others say I am determines the relationships we have or don’t have. In the Gospel for this Sunday, Jesus asked His disciples, “Who do people say that I am?” (Mk 8:27-35). Why did He ask that question? Was He feeling insecure? Why did He care about how others saw Him? Because He knew that image was important in fostering relationships.
People who want to be popular put time and effort into developing an attractive image of themselves. Politicians spend lots of money trying to get people to view them favourably. The image they portray often makes the difference between winning and losing elections. Was Jesus interested in popularity? No. Was He interested in running for a political office? No. Why, then, did He ask the question about how others perceived Him? He wanted to know if the people really knew Him.
We collect information about the world through our perceiving functions. We tend to base our decisions on our perceptions; on how we see things. For many, perception is reality. If our perception is incorrect our reality isn’t real. Whether our perceptions are true or false will determine whether our relationships are real or fake. The problem with perceptions is that they’re affected by the limitations of our observations. Remember the old saying, “Don’t judge the book by the cover.” First impressions shouldn’t always be lasting. Perceptions or images always need to be examined objectively before memorizing them.
Who we say we are and who others say we are determine the strength or weakness of our relationships. We relate to one another based on the images we’ve developed of one another. We are imaginative creatures with an imagination whose purpose is to create images of reality. Our images are our ways of managing reality. We’re incapable of grasping the totality of reality, even of ourselves never mind that of another. All we know for sure about another is what he or she tells us either verbally or nonverbally. Since we can’t grasp the totality of reality, we must settle for pieces of it. The pieces of reality that we grasp are called images. When you and relate to one another we don’t relate to the fullness of who we are but rather to the image we have developed of one another. The reality of the relationship between two people is in proportion to how well the images they have of each other reflect the reality that is each person. If my image of you truly reflects you, and your image of me truly reflects me, then we can have a genuinely productive relationship. However, if the images we have of each other are false, a genuine relationship is impossible.
Jesus knew that people would relate to Him according to the image they had developed of Him. If the image didn’t reflect His true identity they couldn’t have a real relationship with Him nor let Him have a true relationship with them. We learn from the Gospel that the majority of people had a false image of Jesus, thinking He was an Old Testament prophet, Elijah, Jeremiah, John the Baptizer. He asked His closest disciples what their image of Him was. Peter answered on their behalf, “You are the Christ, the Son of the living God.” Jesus said to him, “Blest are you, Simon, son of John! No mere man has revealed this to you, but my heavenly Father” (Mt 16:13-17). Having a true image of Jesus requires divine revelation. St. Paul reminds us that “no one can say ‘Jesus is Lord,’ except in the Holy Spirit” (1 Cor 12:3). Therefore to form a true image of Jesus our mind and spirit must be receptive to the Holy Spirit as was Peter. Where does the Holy Spirit guide us? In the Bible interpreted by Jesus’ Church guided by the Holy Spirit. We cannot have a true image of Jesus without listening to His Church.
Even though Peter, inspired by the Holy Spirit, had a true image of who Jesus was, namely Immanuel, God-with-us, he still tried to make Jesus change His mission. He tried to stop Him from facing death in Jerusalem. Even though we have a true image of Jesus we all attempt to get Him to do what suits us rather than what He chooses to do in fidelity to His Father’s will.
This week Jesus asks you and me, “Who do you say that I am?” What is your image of Him? Your image of Him influences how you relate to Him, His Church, its purpose, and your role in it. Why do some people actively participate in the Church while others are simply observers? Participants have an image of Jesus as the Lord calling them to be His eyes, hands, legs, mouth, mind, emotions, body, etc. Those who are merely observers have an image of Jesus as someone who has come to save them but doesn’t expect them to do anything. Participators have an image of Jesus as the Lord who continues to save mankind from hell in collaboration with them through the community of His Church. Observers seem to have faith, but it is dead. “Faith of itself, if it does not have works, is dead” (Jas 2:14-18). Faith in Christ based on a true image of Him MUST be expressed in good works. There is no room for observers and volunteers in the Roman Catholic Church of Jesus Christ. Every Baptized and Confirmed member of the Catholic Church has received at least one spiritual gift from God to be developed and shared. Therefore, every person has a ministry in the Church. If a member of the Church isn’t doing at least one of the Spiritual or Corporal Works of Mercy, then he or she doesn’t have a true image of Christ. Without a true image of Christ, there can’t be a true relationship with Him. That is why He said to the foolish virgins, “I don’t know you ...” and didn’t let them into the banquet hall ( Mt 25:1-13). We can’t have a true relationship with someone when we have a false image of him or her and so we can’t have the benefits of the relationship.
Sadly, there are too many in the world, and even in the Church, who have a false image of Jesus and His Church. He is viewed as “nice” and His Church as “the Church of Nice.” But salvation comes only from the real Jesus and His true Church. The real Jesus warns us that, “If a man wishes to come after me, he must deny his very self, take up his cross, and follow in my steps. For whoever wishes to save his life will lose it, but whoever loses his life for my sake and the Gospel’s will preserve it” (Mk 8:34-36). The real Jesus warns us that, “If anyone in this faithless and corrupt age is ashamed of me and my doctrine, the Son of Man will be ashamed of him when He comes with the holy angels in His Father’s glory” (Mk 8:38). The real Jesus reveals that “No one comes to the Father except through Me” (Jn 14:6). Jesus is the only way to Heaven. You won’t find these Scriptures proclaimed from the pulpits of the Church-of-Nice.
Just as in human relationships developing a true image of one another is essential for true and genuine relationships, so is the development of a true image of Jesus and His Church essential in order to be a true Catholic Christian. Sadly, the image of Jesus and His Church that is promoted today by many in the Church is false because the Holy Spirit is being rejected so that Jesus is sanitized and His Church treated as another NGO. Let us turn to the Apostolic Tradition in which the Apostles hand on the true image of Jesus they developed of Him through spending three years in His company and guided by the Holy Spirit. Jesus founded His Church to faithfully protect and hand on that Tradition that contains the true image of Himself so that all people can come to know Him and form a true relationship with Him. Without the Church humanity and the world cannot know who Jesus truly is.
Reason tells us that if we want to have a genuine relationship with Jesus we must have a true image of Him. Our image of Him determines the caliber of our Christianity. Jesus said, “Where I am, there will my servants be.” If my image of Jesus is true, I will see Him as the One who has come to bring the world back to God and who asks me to let Him save the world through me. With that image of Jesus, I must ask myself, “What am I doing to make Jesus known as the only Savior of mankind?” (fr sean)
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Weekly Newsletter
Seventeenth Sunday after Pentecost
15th September 2024
Dear Friends of Sacred Heart Church,
On this blessed 17th Sunday after Pentecost, we read in the collect: “Grant we beseech Thee, O Lord, that thy people may eschew all contact with the devil, and with a pure mind follow the only God.”
We find in these words a resumé our whole lives: our duty to flee from the devil and his works on the one hand, and to seek always and everywhere union with God by his grace on the other.
We are pleased to introduce our new members:
Canon Duarte, who celebrates today’s Solemn Mass and also delivers the sermon, is originally from Portugal. He was ordained just two years ago and served at the Institute School in Brussels prior to joining us in Limerick. We are delighted that he is now in residence with us.
Abbé Lally is a familiar face to many of you. I trust that his Birr accent will be a reassuring sound to the children and therefore an advantage to their learning and his excellent teaching and pastoral care!
Abbé McDermott, who received the cassock this past June in our seminary at Gricigliano, has expressed his desire to serve the Lord as an oblate. He will be with us in Limerick until the end of September before undertaking the preliminary short introductory formation program in St. Louis, Missouri. This is a customary step in the discernment of this beautiful vocation. He will then return to Ireland for a few months before resuming the extended formation schedule.
Abbé Malinowski, originally from Poland, arrived last Tuesday. His presence is required in Belfast until the end of September, but he will return to us here at the Sacred Heart Church until June. We are excited to welcome him back.
We also had the immense honour of a pastoral visit from the Bishop of Limerick yesterday, His Excellency Brendan Leahy.
He expressed an interest in the history and origins of each member of our community. His fatherly presence uplifted our spirits as he showed special attention to the painting of the church and in particular to the ceiling.
We are very grateful for his visit and special blessing on our presence here in the heart of Limerick.
I would also like to take a moment to express my deepest gratitude to our choir members, whose dedication has been evident in the noticeable progress they have made. Words fall short in conveying how much we appreciate their commitment.
We will resume chant lessons for young girls this Saturday from 11:30 am to 12:15 pm. Parents are of course welcome to attend.
Lastly, a reminder that children catechism will resume next Sunday under the instruction of Abbé Lally. The first lessons will focus on the life of Jesus, for it is only by knowing Him more deeply that we can love and serve Him better.
Finally, I wish to draw your attention to a special occasion we commemorate today, the 15th of September, which is traditionally dedicated to the Feast of Our Lady of Sorrows. However, as this year it falls on a Sunday, the solemnity of the Lord’s Day takes precedence, and we only observe this feast in a commemorative manner.
In reflecting on this important day, it might be a meaningful opportunity to read and meditate on the Stabat Mater, the moving hymn that captures the sorrow of Our Blessed Mother as she stood at the foot of the Cross.
Additionally, I kindly ask that you keep Canon de Martin in your prayers as he celebrates his birthday today. We remember that he served as a priest here at Sacred Heart Church for two years and is now continuing his ministry in our Institute in Nice. Let us pray to Our Lady of Sorrows for him, asking her to intercede for him and bless him!
Wishing you a blessed week, through the intercession of Our Lady of Sorrows.
Canon Lebocq
Prior of Sacred Heart Church
Live stream from the Sacred Heart Church
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CIVIL RIGHTS: Hall describes six major threads braiding together during the long civil rights movement. First, racism was a national problem, not one simply confined to the South. Second, racial justice and economic justice, race and class, civil rights and workers’ rights, were inseparable. Third, “women’s activism and gender dynamics were central to both the freedom movement and the backlash against it.” Fourth, civil rights struggles outside the South beginning in the mid-1960s included the turn to Black nationalism. Fifth, the gains of the 1960s were the basis of efforts in 1970s to expand social and economic rights. Sixth, the resistance to all this and the consequent backlash against it have an equally long history.
For Hall, this longer history works to make civil rights “harder to celebrate as a natural progression of American values. Harder to cast as a satisfying morality tale. Most of all, harder to simplify, appropriate, and contain.”
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Shroud Gets Scientific Nod/ What’s Causing The Birth Dearth?
The Shroud of Turin got another significant nod from scientists. What do recent studies say about the shroud, believed by Christians to be the burial cloth of Jesus? Alyssa Murphy brings us a report. Then Peter Laffin provides analysis on the presidential debate. And finally, we turn to a growing problem in the US: a birth dearth. Why aren’t we having enough children to replace our population? Daniel Payne and Jonathan Liedl cover this story.